Each week, Ezra Klein brings you far-reaching conversations about hard problems, big ideas, illuminating theories, and cutting-edge research. Want to know how Mark Zuckerberg intends to govern Facebook? What Barack Obama regrets in Obamacare? The dangers Yuval Harari sees in our future? What Michael Pollan learned on psychedelics? The lessons Bryan Stevenson learned freeing the wrongly convicted on death row? The way N.K. Jemisin imagines new worlds? This is the podcast for you.
“It’s important to remember the inconsequence of one’s talent and hard work and the incredible and unmatched sway of luck and fate,” writes Ta-Nehisi Coates in his new book, We Were Eight Years in Power.
Coates’s view of his career flows from his view of human events: contingent, unguided, and devoid of higher morality or cosmic justice. He is not here to comfort you. He is not here to comfort himself. "Nothing in the record of human history argues for a divine morality, and a great deal argues against it," he writes. "What we know is that good people very often suffer terribly, while the perpetrators of horrific evil backstroke through all the pleasures of the world."
It’s this worldview that makes conversations with Coates so bracing. His philosophy leaves room for chaos, for disorder, for things to go terribly wrong and stay that way. In this discussion, I asked him what would make him hopeful, what it would mean for America to live up to its ideals. Closing the 20-to-1 white-black wealth gap, he replied. But what would that take, he asked? “Maybe something so large that you find yourself in a country that's not even America anymore.”
Maybe, he mused, it’s something that he couldn’t even support. "It's very easy for me to see myself being contemporary with processes that might make for an equal world, more equality, and maybe the complete abolition of race as a construct, and being horrified by the process, maybe even attacking the process. I think these things don't tend to happen peacefully."
This is a discussion about race, about luck, about history, about politics, but above all, about how the stories we tell ourselves are often designed to carry comfort rather than truth.
"For me, my part in this struggle, my part to make a better world, is not simply to have people pick up my work and say, 'Well, all the facts seem correct. I think this is right,' and, then move on with their lives," says Coates. "My job is to bring across the emotion, to make them feel a certain way, to haunt them, to make it hard to sleep."